Friday, February 29, 2008
Stephen King, Starbucks, and American Christianity (Part 3 of 4)
[This is an article that I've chosen to break up into several days due to its length.]
Just this week (Tuesday, February 26), Starbucks closed all 7,100 of their stores across the country for three hours in order to re-train their employees. From the massive publicity generated in the media beforehand by such a move, I assumed that the training had to do primarily with coffee. Yet when I spoke with Starbucks employees here in Clarksville and in Nashville on Wednesday, I discovered that the training was more about connecting with the customer…returning to their roots of being a friendly, neighborhood coffee shop.
Howard D. Schultz was recently appointed (or anointed, whichever way you want to look at it) as the CEO of Starbucks. In February of last year, Schultz wrote a (now well-publicized) memorandum complaining of the Starbucks experience being “water[ed] down” from the company’s former (and smaller) days. The idea behind the unorthodox move on Tuesday was to return to the company’s purpose and passion for the customer. Even though unsuspecting customers complained outside locked doors and to newspaper reporters, I suspect that Starbucks will be glad they did what they did…as will we.
So what?
The “so what” is that maybe that’s what we ought to do. “Close and lock the church doors!?! Keep potential church members on the sidewalks to complain?!?” Not exactly, but certainly we should give some serious thought to the “watering down” in America of the Christian experience…and we should do whatever it takes to return to Christ’s purpose for His church. We must protect the “saltiness” of the church!
Surely we have to take some ownership of the problem when the largest religious shifts in America are away from affiliation with any religion or faith tradition. Whether we like it or not, we are “guilty by association” (in the eyes of outsiders) when Christians, church leaders , or churches dishonor the Lord. Every pedophile priest has an impact on what people think of the Christian faith. Every rogue pastor is a bad advertisement for our faith. Every hypocritical “Christian” paints a picture of Christianity in someone’s understanding.
“But I can’t be responsible for what everyone else does!” And that’s true, but it means that we have to be all the more intentional about demonstrating integrity in our lives consistently.
As to churches and denominations, believe it or not we’re facing struggles these days with “church leaders” (if you can call them that) who’re challenging the idea that a person must be a follower of Jesus Christ to be a member of a local church. I have no doubt that many people sitting on the pews of our churches week after week are unregenerate, but do we really want to openly suggest that conversion is a dispensable part of our faith?!?
Stephen King said, “Organized religion gives me the creeps.” But was he talking about the structures and pillars of authentic faith…or the people who’ve forgotten to practice what they preach? We must possess what Bill Hybels calls “high potency” in our faith! If there’s one trait of my generation (I’m a Gen-Xer) and those coming behind me, we can spot a fake a mile away. Much of what parades itself around as Christianity is a deplorable distortion of biblical faith and hardly “the faith which was once for all handed down to the saints” (Jude 3).
To be continued...
Thursday, February 28, 2008
Stephen King, Starbucks, and American Christianity (Part 2 of 4)
[This is an article that I've chosen to break up into several days due to its length.]
Numbers like these should concern us, and rightfully so, but not for the reasons some people might think. Outsiders might accuse someone like me (the pastor of a local Southern Baptist congregation) of fearing that I might lose my audience or, even worse, my financial base. But I must tell you that my concern is far more substantive than that. If almost 8 out of 10 American adults consider themselves Christians while the largest net gains in religious affiliation among American adults were among those who claim no affiliation with any religion or faith tradition, we have bigger issues on our plate than the next Sunday School picnic or stewardship campaign!
Besides the fact that the American Protestant majority—which has been in place since the founding of this nation—is quickly ebbing away, churches are losing their relevance in today’s culture. Some, of course, will argue that this is impossible…but I remind you of the warning Jesus gave in His Sermon on the Mount: “You are the salt of the earth; but if the salt has become tasteless, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled under foot by men” (Matthew 5:13).
Now, if we were being true to our spiritual nature and calling, why did a new study of unchurched Americans (conducted by LifeWay Research, in partnership with the North American Mission Board’s Center for Missional Research) find almost 3 out of 4 adults (72%) said they think the church “is full of hypocrites”? Yet, 64% of the respondents said they think “the Christian religion is a relevant and viable religion for today” and 71% of them said they believe Jesus “makes a positive difference in a person’s life.” Also, 78% said they would “be willing to listen” to someone who wanted to share what they believed about Christianity.
So where’s the problem? It seems that unchurched people have a greater problem with the church than with Jesus. 86% of those surveyed said, “I believe I can have a good relationship with God without being involved in church.” Scott McConnell, associate director of LifeWay research, said about the survey’s findings, “People on the outside see the church as candles, pews and flowers, rather than people living out their love for God by loving others.”
Don’t get me wrong…I don’t think all hope is lost…nothing even close to such doom and gloom. But I am suggesting that we (Christians, churches and denominations) need to conduct serious self-analysis and ask ourselves if all that we’re about and consumed with is really what Jesus died for.
Come on…what did Jesus tell us to do? “Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age” (Matthew 28:19-20). This is our mission…but is it what we’re about? I’m afraid we don’t really want to answer that question, but we have to....
To be continued...
Wednesday, February 27, 2008
Stephen King, Starbucks, and American Christianity (Part 1 of 4)
I know I’m going to shock some of you when I tell you this, but I think Stephen King is an amazingly gifted writer. I don’t like everything he writes, I assure you, but it’s hard to argue with his ability to tell a tale.
He’s known primarily as an author of horror stories (like Carrie, Cujo, Misery, Salem’s Lot, etc.), but he’s written some remarkable works in non-horror genres (like The Green Mile, Rita Hayworth and the Shawshank Redemption, and On Writing [non-fiction]). The pinnacle of his writing accomplishments is a seven book series called The Dark Tower, written across a time period spanning almost 25 years.
Most of my friends, I’m guessing, wouldn’t read a Stephen King novel if it were given to them for free. He’s not my favorite author; Dean Koontz is. I have, however, read the entire Dark Tower series and found it to be the most fascinating work of fiction I’ve ever read.
The reason King is on my mind this morning is because of something he said recently. In the February, 2008, edition of “Citizen,” King is quoted as saying, “I'm not a vampire type, when somebody shows me the cross....But organized religion gives me the creeps.” Not that I was unaware of his aversion to “organized religion”…he discussed it in some detail in his non-fiction work called On Writing, which is slightly autobiographical as well as what he calls “A Memoir of the Craft.”
King’s comment that “organized religion gives [him] the creeps” has me thinking. On the surface, it would be easy to dismiss his comment as sacrilege…blasphemy. But before we go off half-cocked on King, let’s think about what thoughts might be behind his words.
Just this week, the Pew Forum on Religion and Public Life released its “U.S. Religious Landscape Survey” findings. According to the survey, 78.4% of Americans call themselves Christians of some sort. Evangelicals are the largest particular group of Christians (26.3%), while Roman Catholics follow at a close second (23.9%).
One of the most intriguing yet troubling findings of the survey, at least in my opinion, is the number of people who have switched from the faiths (notice my use of the word “faiths” and not “churches”) in which they were raised. More than one out of four American adults are no longer affiliated with the faith in which they were raised, having chosen in favor of either another religion or no religion at all. If switching from one Protestant denomination to another is included, 44% of American adults have switched religious affiliations.
Can you guess, however, where the biggest gains in religious affiliation have taken place? Among those who claim no affiliation with any religion or faith tradition. “Overall, 7.3% of the adult population says they were unaffiliated with any particular religion as a child. Today, however, 16.1% of adults say they are unaffiliated, a net increase of 8.8 percentage points. Sizeable numbers of those raised in all religions—from Catholicism to Protestantism to Judaism—are currently unaffiliated with any particular religion.”
To be continued...
He’s known primarily as an author of horror stories (like Carrie, Cujo, Misery, Salem’s Lot, etc.), but he’s written some remarkable works in non-horror genres (like The Green Mile, Rita Hayworth and the Shawshank Redemption, and On Writing [non-fiction]). The pinnacle of his writing accomplishments is a seven book series called The Dark Tower, written across a time period spanning almost 25 years.
Most of my friends, I’m guessing, wouldn’t read a Stephen King novel if it were given to them for free. He’s not my favorite author; Dean Koontz is. I have, however, read the entire Dark Tower series and found it to be the most fascinating work of fiction I’ve ever read.
The reason King is on my mind this morning is because of something he said recently. In the February, 2008, edition of “Citizen,” King is quoted as saying, “I'm not a vampire type, when somebody shows me the cross....But organized religion gives me the creeps.” Not that I was unaware of his aversion to “organized religion”…he discussed it in some detail in his non-fiction work called On Writing, which is slightly autobiographical as well as what he calls “A Memoir of the Craft.”
King’s comment that “organized religion gives [him] the creeps” has me thinking. On the surface, it would be easy to dismiss his comment as sacrilege…blasphemy. But before we go off half-cocked on King, let’s think about what thoughts might be behind his words.
Just this week, the Pew Forum on Religion and Public Life released its “U.S. Religious Landscape Survey” findings. According to the survey, 78.4% of Americans call themselves Christians of some sort. Evangelicals are the largest particular group of Christians (26.3%), while Roman Catholics follow at a close second (23.9%).
One of the most intriguing yet troubling findings of the survey, at least in my opinion, is the number of people who have switched from the faiths (notice my use of the word “faiths” and not “churches”) in which they were raised. More than one out of four American adults are no longer affiliated with the faith in which they were raised, having chosen in favor of either another religion or no religion at all. If switching from one Protestant denomination to another is included, 44% of American adults have switched religious affiliations.
Can you guess, however, where the biggest gains in religious affiliation have taken place? Among those who claim no affiliation with any religion or faith tradition. “Overall, 7.3% of the adult population says they were unaffiliated with any particular religion as a child. Today, however, 16.1% of adults say they are unaffiliated, a net increase of 8.8 percentage points. Sizeable numbers of those raised in all religions—from Catholicism to Protestantism to Judaism—are currently unaffiliated with any particular religion.”
To be continued...
Monday, February 18, 2008
CONFESSION: "I'm addicted!"
Just as the title for this blog indicates, I'm confessing my addiction here, today, for all the world to see. Trust me, I know what most people think when others make such a confession--"Well! I've never!" And that's okay. I've come to accept my addiction as a part of my life. In fact, I have to admit that I don't want to stop!
Merriam-Webster.com defines "addicted" as "to devote or surrender (oneself) to something habitually or obsessively." Yep, that's about right. I'm addicted.
I've gone for weeks without feeding my addiction...but I always come back. And, honestly, I experience awful withdrawals every minute I'm not immersed in my addiction. You can't "help" me...You can't change me...So, don't even try. I'm addicted and I'm not ashamed!
I'm sure there are some who could coach me through withdrawals. They would probably say things like, "I've been where you are, brother. I've felt what you feel. But I broke away...and you can too!" To which I would have to reply, "Why? Why would I want to do that? This is who I am...and this is who I want to be. I don't have a problem--you have a problem! I could walk away at any moment, but I don't want to...and I'm not going to."
Please don't pray for me to be delivered from my addiction. I'm telling you right now, I don't want to be delivered. And (this'll rock your world), I believe God approves of my addiction. Say what you will...be offended if you will...but I believe God wants this addiction to be in my life. I think my addiction makes me better and wiser and stronger, regardless of what anyone else might have to say about the matter.
What? I haven't told you what I'm addicted to? My family, and I'm not ashamed to admit it. "My name is Larry, and I'm addicted to my wife and daughters." There, I said it...but I'm not changing. ;-)
Beth, Morgan, and Rebecca...I love you! It's been so good to come home this weekend. What a shot of Vitamin B12 does for the body, this quick trip home from Canada has done for me in every way. One more week, and then I'm home, home...
Merriam-Webster.com defines "addicted" as "to devote or surrender (oneself) to something habitually or obsessively." Yep, that's about right. I'm addicted.
I've gone for weeks without feeding my addiction...but I always come back. And, honestly, I experience awful withdrawals every minute I'm not immersed in my addiction. You can't "help" me...You can't change me...So, don't even try. I'm addicted and I'm not ashamed!
I'm sure there are some who could coach me through withdrawals. They would probably say things like, "I've been where you are, brother. I've felt what you feel. But I broke away...and you can too!" To which I would have to reply, "Why? Why would I want to do that? This is who I am...and this is who I want to be. I don't have a problem--you have a problem! I could walk away at any moment, but I don't want to...and I'm not going to."
Please don't pray for me to be delivered from my addiction. I'm telling you right now, I don't want to be delivered. And (this'll rock your world), I believe God approves of my addiction. Say what you will...be offended if you will...but I believe God wants this addiction to be in my life. I think my addiction makes me better and wiser and stronger, regardless of what anyone else might have to say about the matter.
What? I haven't told you what I'm addicted to? My family, and I'm not ashamed to admit it. "My name is Larry, and I'm addicted to my wife and daughters." There, I said it...but I'm not changing. ;-)
Beth, Morgan, and Rebecca...I love you! It's been so good to come home this weekend. What a shot of Vitamin B12 does for the body, this quick trip home from Canada has done for me in every way. One more week, and then I'm home, home...
Thursday, February 14, 2008
I'm coming home for the weekend!
I've been in Canada for almost two weeks, and I'm having such a fulfilling experience...but I've got to tell you, I'm missing my family. I told Beth today in an E-mail, "If absence makes the heart grow fonder, I'm really, really fond of you right now!" But I fly out of Calgary Saturday morning and will be home in the late afternoon! Can't wait to see Beth and the girls!
I've had the privilege to hang out with some great folk since being here. I've eaten in the homes of Aaron (and Alicia) Scofield and Jeremiah (and Mindy) Pierson, both seminary students. I ate lunch today with Paul Johnson, director of evangelism for the Canadian Convention of Southern Baptists (their national convention). I'm eating dinner with Cesar (and Mary) Parra tomorrow night. God's given me the opportunity to forge some relationships that I pray will stay intact for many years to come. I look forward to watching how God uses these folk I've had a chance to serve as Professor.
My trip home allows me to preach the morning and evening services at Hilldale, then I'll fly back to Canada on Monday. I'll finish my third week of teaching and then will come back home. My students, on the other hand, will be busy for a month after the class sessions are over finishing up the assignments I've given them. Of course, now that I think about it, then I'll be the one who'll be mighty busy since I'll have to grade all those assignments! Uh-oh. :-)

I'm rambling, but I wanted to bring you up to speed on how my Canadian Adventure is going. Thank you for praying...please continue to do so!
By the way, we got snow yesterday. It was wonderful!
I've had the privilege to hang out with some great folk since being here. I've eaten in the homes of Aaron (and Alicia) Scofield and Jeremiah (and Mindy) Pierson, both seminary students. I ate lunch today with Paul Johnson, director of evangelism for the Canadian Convention of Southern Baptists (their national convention). I'm eating dinner with Cesar (and Mary) Parra tomorrow night. God's given me the opportunity to forge some relationships that I pray will stay intact for many years to come. I look forward to watching how God uses these folk I've had a chance to serve as Professor.
My trip home allows me to preach the morning and evening services at Hilldale, then I'll fly back to Canada on Monday. I'll finish my third week of teaching and then will come back home. My students, on the other hand, will be busy for a month after the class sessions are over finishing up the assignments I've given them. Of course, now that I think about it, then I'll be the one who'll be mighty busy since I'll have to grade all those assignments! Uh-oh. :-)

I'm rambling, but I wanted to bring you up to speed on how my Canadian Adventure is going. Thank you for praying...please continue to do so!
By the way, we got snow yesterday. It was wonderful!
Tuesday, February 12, 2008
HP + CP + CC = MI
“Aaaaagggghhhh! Not algebra again! I thought I left that behind in high school!” Maybe that’s what you think when you see a formula like HP + CP + CC = MI…but that’s actually “A Formula for Impacting Your World.”
One of the textbooks that I’m using in my evangelism class here at the seminary is by Bill Hybels and Mark Mittelberg and entitled, Becoming a Contagious Christian. It’s been around for nearly 15 years but is right on the money when it comes to principles of sharing one’s faith.
At the heart of the book is what Hybels and Mittelberg call “A Formula for Impacting Your World.” HP + CP + CC = MI looks daunting until you break it down…
HP stands for “High Potency.” In other words, Christians have to be the real deal if they’re going to impact people around them for Christ. There’s no substitute for authenticity, and most people can spot a fake a mile away.
CP is short for “Close Proximity,” which means that Christians’ lives have to actually touch lives around them if they’re going to be contagious as Christians. It’s pretty difficult to spread a disease without some human interaction. It’s like that idea regarding being “the salt of the earth”—salt that never gets out of the shaker never makes a difference.
CC represents “Clear Communication.” Christians can be genuine in their faith and in the company of unsaved people continuously; but at some point, Christians have to communicate the good news of Jesus in terms and concepts that irreligious people can understand if they’re going to impact people for Christ.
MI stands for “Maximum Impact.” Impacting people for Christ doesn’t just happen by accident. It’s intentional and is the result of “high potency” Christians being in “close proximity” to lost people and engaging in the “clear communication” of the gospel.
So…if we want to impact our world for the cause of Christ, this is a wonderful and effective formula for doing so: “High Potency” + “Close Proximity” + “Clear Communication” = “Maximum Impact.” Let us make it so!
One of the textbooks that I’m using in my evangelism class here at the seminary is by Bill Hybels and Mark Mittelberg and entitled, Becoming a Contagious Christian. It’s been around for nearly 15 years but is right on the money when it comes to principles of sharing one’s faith.
At the heart of the book is what Hybels and Mittelberg call “A Formula for Impacting Your World.” HP + CP + CC = MI looks daunting until you break it down…
HP stands for “High Potency.” In other words, Christians have to be the real deal if they’re going to impact people around them for Christ. There’s no substitute for authenticity, and most people can spot a fake a mile away.
CP is short for “Close Proximity,” which means that Christians’ lives have to actually touch lives around them if they’re going to be contagious as Christians. It’s pretty difficult to spread a disease without some human interaction. It’s like that idea regarding being “the salt of the earth”—salt that never gets out of the shaker never makes a difference.
CC represents “Clear Communication.” Christians can be genuine in their faith and in the company of unsaved people continuously; but at some point, Christians have to communicate the good news of Jesus in terms and concepts that irreligious people can understand if they’re going to impact people for Christ.
MI stands for “Maximum Impact.” Impacting people for Christ doesn’t just happen by accident. It’s intentional and is the result of “high potency” Christians being in “close proximity” to lost people and engaging in the “clear communication” of the gospel.
So…if we want to impact our world for the cause of Christ, this is a wonderful and effective formula for doing so: “High Potency” + “Close Proximity” + “Clear Communication” = “Maximum Impact.” Let us make it so!
Saturday, February 9, 2008
I went to world-renown Lake Louise and Banff today...
Friday, February 8, 2008
When Contextual Clues Fail You
Let me tell you how I embarrassed myself on Monday, my first day on campus. Dr. Kevin Peacock, Acting Academic Dean and Professor of Old Testament and Hebrew, found me setting up for class and asked, “Have you met Dr. Blackaby yet?” I said, “No, but I’d love to.” So he took me upstairs where Dr. Blackaby was gathered with students and faculty after having given his State of the Seminary address.
Parenthetical Thought: One of the greatest gifts to the church of this age has been Dr. Henry Blackaby, author of Experiencing God and too many other titles to mention here. His son Richard Blackaby served as President of the Canadian Southern Baptist Seminary from 1993 to 2006. Dr. Rob Blackaby succeeded Dr. Richard Blackaby as President of the seminary last year. Now, back to my story…
Kevin said, “Dr. Blackaby, I want to introduce you to our evangelism professor for the next three weeks, Dr. Larry Robertson.” Wanting to make a good impression, I said, “Dr. Blackaby, it’s an honor to meet you. I spent a week with your dad in Belo Horizonte, Brazil, a few years ago and just fell in love with him.” Dr. Blackaby gave me a puzzled look and then said, “You think Henry Blackaby’s my dad, don’t you?” to which I said, “Uh, yeah?” He laughed and said, “I get that all the time. He’s my uncle and Richard’s my cousin.”
I started backpedaling, trying to explain…but to no avail. I had officially embarrassed myself, no question about it. But in the end, we all just had a good laugh and moved on. Whew! I was glad of that.
Dr. Blackaby and I spent time together Wednesday eating lunch and swapping seminary and ministry stories. I found out a few things about him that I didn’t know. He’s only 41 years old. His Ph.D. is in the study of Christian ethics. And his wife is from Springfield, Tennessee! They were married in First Baptist Church of Greenbrier. Let’s sing it all together: “It’s a small world after all. It’s a small world after all…” He and his wife, Jo Susan, met while both were students at Southwestern Baptist Theological Seminary in Fort Worth, Texas.

God has given this seminary a leader with a fresh vision for his home country…and He’s given me a new friend. I’m grateful for both…
Please continue to pray for me as I prepare, lecture, model and preach. This Sunday morning I’ll be preaching at Cambrian Heights Baptist Church in Calgary. On Sunday evening I’m planning to attend a house church in the area. Real estate is so enormously, incredibly expensive in the Calgary vicinity that churches have had to “rethink church.” They can’t focus on buildings or properties…they have to concentrate on people. Wow! What a concept. ;-)
Parenthetical Thought: One of the greatest gifts to the church of this age has been Dr. Henry Blackaby, author of Experiencing God and too many other titles to mention here. His son Richard Blackaby served as President of the Canadian Southern Baptist Seminary from 1993 to 2006. Dr. Rob Blackaby succeeded Dr. Richard Blackaby as President of the seminary last year. Now, back to my story…
Kevin said, “Dr. Blackaby, I want to introduce you to our evangelism professor for the next three weeks, Dr. Larry Robertson.” Wanting to make a good impression, I said, “Dr. Blackaby, it’s an honor to meet you. I spent a week with your dad in Belo Horizonte, Brazil, a few years ago and just fell in love with him.” Dr. Blackaby gave me a puzzled look and then said, “You think Henry Blackaby’s my dad, don’t you?” to which I said, “Uh, yeah?” He laughed and said, “I get that all the time. He’s my uncle and Richard’s my cousin.”
I started backpedaling, trying to explain…but to no avail. I had officially embarrassed myself, no question about it. But in the end, we all just had a good laugh and moved on. Whew! I was glad of that.
Dr. Blackaby and I spent time together Wednesday eating lunch and swapping seminary and ministry stories. I found out a few things about him that I didn’t know. He’s only 41 years old. His Ph.D. is in the study of Christian ethics. And his wife is from Springfield, Tennessee! They were married in First Baptist Church of Greenbrier. Let’s sing it all together: “It’s a small world after all. It’s a small world after all…” He and his wife, Jo Susan, met while both were students at Southwestern Baptist Theological Seminary in Fort Worth, Texas.
God has given this seminary a leader with a fresh vision for his home country…and He’s given me a new friend. I’m grateful for both…
Please continue to pray for me as I prepare, lecture, model and preach. This Sunday morning I’ll be preaching at Cambrian Heights Baptist Church in Calgary. On Sunday evening I’m planning to attend a house church in the area. Real estate is so enormously, incredibly expensive in the Calgary vicinity that churches have had to “rethink church.” They can’t focus on buildings or properties…they have to concentrate on people. Wow! What a concept. ;-)
Wednesday, February 6, 2008
Canadian Adventure Update

Let me update you on my Canadian adventure.
I've taught two class sessions thus far, and they've been great. I think I've been preaching as much as I've been teaching, though, but hey...! Seriously, I'm getting to know the students. Every member of the seminary faculty has been so gracious to me. It's kind of strange being called "Dr. Robertson" all the time by everybody. Ha! I'm used to (and prefer) being called "Bro. Larry," but this is an academic community...and when in Rome...
I preached in chapel this morning. It went okay, I suppose. But I'm more of a 35-45 minute preacher and to condense my thoughts down to 25 minutes proved a real challenge. Anyone who knows me knows that if I only preach 25 minutes, I must not feel well. Ha! Thank you to those of you who prayed for me as I preached!
On another note, we prayed especially for Tennessee/Union University this morning in chapel regarding the tornadoes that came through Tennessee yesterday and last night. There are several Union connections here at the seminary, including Dr. Steve Booth (the CSBS academic dean) who is missionary-in-residence at Union University this semester. He will be filling the pulpit at Hilldale in my absence this Sunday...I hope! :-)
Please continue to pray for me. I'll be preaching at an area church tonight on the subject of evangelism. Then I'll also be preaching Sunday at an area church. Of course, I'll be teaching my evangelism class along the way, too. Pray that God will give me clarity of thought and speech. I don't know that I've ever been any busier on a mission trip...this is just a different kind of busy...but WOW I'm worn smack out!
Until next time...
Monday, February 4, 2008
How’s it goin’, eh?
In case you don’t know, I’m in Canada for three weeks teaching an “Introduction to Evangelism” class at the Canadian Southern Baptist Seminary. Dr. Roy Fish, well-known evangelism professor from Southwestern Baptist Theological Seminary, was scheduled to teach, but he got sick and had to bow out.
I received a call from the acting academic dean two weeks ago from today asking if there was any way that I could pinch hit for Dr. Fish. After talking it over with my wife and my pastoral staff, I decided to take the plunge…er, actually that’s not the right analogy. It’s -16 degrees Celsius right now, which translates into 1 degree Fahrenheit! Brrrr…
Back to the story of my Canadian adventure…I had my first class session today, and it was wonderful. I have 17 students, and I already know that I’m going to enjoy getting to know them.
I covet your prayers as I prepare my lectures and teach my class.
Teaching an evangelism class is as much about inspiration as it is information, even at the graduate level. I told my students today that although we’re studying evangelism in an academic setting, evangelism is not primarily an academic pursuit! Evangelism is a NATURAL activity for every believer…every follower of Jesus Christ! Matthew 4:19—“And [Jesus] said to them, “Follow Me, and I will make you fishers of men.”
I know that I have the privilege of teaching this evangelism course…I’m going to grade the students’ work…I hope somewhere along the way to inspire them toward greater evangelistic endeavors. BUT Jesus is the only One who can make them “fishers of men.”
Thank you for praying…
I received a call from the acting academic dean two weeks ago from today asking if there was any way that I could pinch hit for Dr. Fish. After talking it over with my wife and my pastoral staff, I decided to take the plunge…er, actually that’s not the right analogy. It’s -16 degrees Celsius right now, which translates into 1 degree Fahrenheit! Brrrr…
Back to the story of my Canadian adventure…I had my first class session today, and it was wonderful. I have 17 students, and I already know that I’m going to enjoy getting to know them.
I covet your prayers as I prepare my lectures and teach my class.
Teaching an evangelism class is as much about inspiration as it is information, even at the graduate level. I told my students today that although we’re studying evangelism in an academic setting, evangelism is not primarily an academic pursuit! Evangelism is a NATURAL activity for every believer…every follower of Jesus Christ! Matthew 4:19—“And [Jesus] said to them, “Follow Me, and I will make you fishers of men.”
I know that I have the privilege of teaching this evangelism course…I’m going to grade the students’ work…I hope somewhere along the way to inspire them toward greater evangelistic endeavors. BUT Jesus is the only One who can make them “fishers of men.”
Thank you for praying…
Saturday, February 2, 2008
Super Bowl Weekend!


You know what’s on people’s minds this weekend, right? The Super Bowl! I have to confess, though, that I don’t really care about who wins because none of my teams made it (Titans, Saints, Packers, Cowboys). But if I have to choose one or the other, I’ll choose the Giants because I like those Manning boys.
But regardless of what you think about the New England Patriots, you have to concede that their quarterback Tom Brady is outstanding. During the 2007-2008 NFL regular season, Tom Brady set the record for most touchdown passes in a regular season, paving the way for his winning the MVP award. At the age of 30, he has already won three Super Bowls—an accomplishment that sets him apart as one of the best quarterbacks to ever play the game. His many records and accomplishments are too numerous to list here. He’s reached the dream (several times, I might add) that millions of little boys (and a lot of big ones, too) have as they’re growing up…playing NFL football…making it to the Super Bowl…WINNING the Super Bowl. All of this for Tom Brady by the time he’s 30 years old.
In 2005, however, Brady was interviewed by 60 Minutes journalist Steve Kroft. Despite the fame and career accomplishments he had achieved already, Brady told Kroft that it felt like something was still lacking in his life:
“Why do I have three Super Bowl rings and still think there's something greater out there for me? I mean, maybe a lot of people would say, ‘Hey man, this is what [it's all about].’ I reached my goal, my dream, my life. Me? I think, ‘It's got to be more than this.’ I mean this isn't—this can't be—all it's cracked up to be.”
Kroft pressed Brady as to what the right answer was, and Brady added:
“What's the answer? I wish I knew… I love playing football, and I love being quarterback for this team. But at the same time, I think there are a lot of other parts about me that I'm trying to find.”
By Tom Brady’s own words, he’s still searching…even after reaching the mountaintop of football! You want to know why? Because there’s a hole in each of our hearts…a God-shaped hole in each of our hearts that only He can fill. And no amount of money…or fame…or Super Bowl rings can fill that void.
I’ve heard all my life that you can’t put a square peg in a round hole. That’s not exactly true. You can put a square peg in a round hole…if the hole is big enough and the peg is small enough. But you have a whole lot of space left over.
I’m reminded of the words of Jesus in John 10:10—“The thief comes only to steal and kill and destroy; I came that they may have life, and have it abundantly.” Jesus gives not only life in quantity (eternal life), but the life He gives to those who trust Him is quality. Another translation of that verse puts it this way: “The thief’s purpose is to steal and kill and destroy. My purpose is to give them a rich and satisfying life” (New Living Translation). I like that…“a rich and satisfying life.” That’s what I have in Christ, and that’s what Tom Brady can have, too.
Perhaps God will cause Tom Brady’s path to cross with Christians from the Patriots organization or from the Giants organization with whom he can connect and from whom he can hear about Christ. I’ll pray toward that end…
But regardless of what you think about the New England Patriots, you have to concede that their quarterback Tom Brady is outstanding. During the 2007-2008 NFL regular season, Tom Brady set the record for most touchdown passes in a regular season, paving the way for his winning the MVP award. At the age of 30, he has already won three Super Bowls—an accomplishment that sets him apart as one of the best quarterbacks to ever play the game. His many records and accomplishments are too numerous to list here. He’s reached the dream (several times, I might add) that millions of little boys (and a lot of big ones, too) have as they’re growing up…playing NFL football…making it to the Super Bowl…WINNING the Super Bowl. All of this for Tom Brady by the time he’s 30 years old.
In 2005, however, Brady was interviewed by 60 Minutes journalist Steve Kroft. Despite the fame and career accomplishments he had achieved already, Brady told Kroft that it felt like something was still lacking in his life:
“Why do I have three Super Bowl rings and still think there's something greater out there for me? I mean, maybe a lot of people would say, ‘Hey man, this is what [it's all about].’ I reached my goal, my dream, my life. Me? I think, ‘It's got to be more than this.’ I mean this isn't—this can't be—all it's cracked up to be.”
Kroft pressed Brady as to what the right answer was, and Brady added:
“What's the answer? I wish I knew… I love playing football, and I love being quarterback for this team. But at the same time, I think there are a lot of other parts about me that I'm trying to find.”
By Tom Brady’s own words, he’s still searching…even after reaching the mountaintop of football! You want to know why? Because there’s a hole in each of our hearts…a God-shaped hole in each of our hearts that only He can fill. And no amount of money…or fame…or Super Bowl rings can fill that void.
I’ve heard all my life that you can’t put a square peg in a round hole. That’s not exactly true. You can put a square peg in a round hole…if the hole is big enough and the peg is small enough. But you have a whole lot of space left over.
I’m reminded of the words of Jesus in John 10:10—“The thief comes only to steal and kill and destroy; I came that they may have life, and have it abundantly.” Jesus gives not only life in quantity (eternal life), but the life He gives to those who trust Him is quality. Another translation of that verse puts it this way: “The thief’s purpose is to steal and kill and destroy. My purpose is to give them a rich and satisfying life” (New Living Translation). I like that…“a rich and satisfying life.” That’s what I have in Christ, and that’s what Tom Brady can have, too.
Perhaps God will cause Tom Brady’s path to cross with Christians from the Patriots organization or from the Giants organization with whom he can connect and from whom he can hear about Christ. I’ll pray toward that end…
Friday, January 18, 2008
You Know...
A lady was walking past a pet store when a parrot said, “Hey, lady! You're really ugly!”The lady was angry but continued on her way.
On the way home, she passed by the pet store again, and the parrot once more said, “Hey, lady! You're really ugly!”
She was enraged now, so she went into the store and said that she wanted the bird disposed of. The store manager apologized profusely and promised he would make sure the parrot didn't say it again.
The next day, she deliberately passed by the store to test the parrot. “Hey, lady!” the bird said.
“Yes?” she replied.
“You know.”
What do you do when you hear some truth that you don’t like? Ignore it? Deny it? Silence it? The Bible tells us in James 1:23-25 that the truth of Scripture is a mirror—“For if anyone is a hearer of the word and not a doer, he is like a man who looks at his natural face in a mirror; for once he has looked at himself and gone away, he has immediately forgotten what kind of person he was. But one who looks intently at the perfect law, the law of liberty, and abides by it, not having become a forgetful hearer but an effectual doer, this man will be blessed in what he does.”
Whenever I get up in the morning, I sometimes laugh at how crazy my hair can look. (It’s not uncommon for me to look like death warmed over in the morning.) But I can’t imagine getting mad at the mirror for showing me what I look like. It’s just revealing the truth, right? Why then do people get so angry with Scripture when it reveals what we look like to the eyes of God?
The problem is our pride—our self-sufficiency. You see…when we put ourselves in the place of judging which Bible verses are true and which ones should be disregarded, we’re seeking to commandeer God’s unique place of authority. One of my mentors used to say, “There are two things that God will not share—His vengeance and His glory.” I’m convinced (from personal experience) that only in the vain conceit of sinful pride would a person seek to usurp God’s authority.
The only proper response to seeing ourselves in the mirror of Scripture is to address the problem (i.e. repent). If and when you look in a mirror and see your hair disheveled or a spot on your shirt, wouldn’t you seek to correct the problem immediately? Why? Because you’re embarrassed for other people to see you looking like that?
Consider this—“God sees not as man sees, for man looks at the outward appearance, but the LORD looks at the heart (1 Samuel 16:7). He can see a spot on our hearts. He can see when our motives are out of place. He sees who we are on the inside. We might not like His assessment of our condition, but we need to know the truth about ourselves. “But one who looks intently at the perfect law, the law of liberty, and abides by it, not having become a forgetful hearer but an effectual doer, this man will be blessed in what he does.”
Wednesday, January 16, 2008
To Do List
I just wrote out a "To Do List" for the rest of my week. Listed are three funerals to prepare for...THREE! I've preached many funerals through the years, but I must confess that it never gets any easier. Death is always a kick in the gut that just knocks the breath out of you. Obviously, it's different when it's your loved one who's died instead of being the one preaching the funeral. But it's never easy.
These funerals (and all funerals, really) remind me that life has a beginning and it has an end. As strange as it sounds, death is a part of life. The writer of Hebrews put it this way--"It is appointed for men to die once and after this comes judgment" (9:27).
One of the most probing prayers that I find in Scripture is one by Moses. It reminds us that our days are numbered. Psalm 90:12--"So teach us to number our days, that we may present to You a heart of wisdom." Our days are numbered, so what are we doing with the time we have? Amy Carmichael, an Irish missionary to India a century ago, said, "We will have eternity to celebrate the victories, but only a few hours before sunset to win them."
Some friends and I went to see the new movie this past weekend starring Morgan Freeman and Jack Nicholson, "The Bucket List." The idea of a bucket list, as I discovered through the film, is a list of things you'd like to do before you "kick the bucket." Except for some language, the movie was pretty good and had a good message. As we were walking out, someone in the group--Jeff Williams, I believe--suggested that perhaps Christians should develop a spiritual bucket list...a list of everything you want to do for the Lord before you meet Him. I think that's an awesome idea.
In the movie, as you discover from the previews (so I'm not spoiling the film for you), it takes the two main characters battling cancer to do those things they'd always wanted to do but had never gotten around to it. Why is that how we live our lives? Should it really take knowing we're dying to jolt us into living?!? Because I've got news for us all--we all have a terminal condition known as sin. And as a result, we're all going to die. So, now that we have settled the question of our deaths, what're we going to do with the time we have left?
Realizing that this particular blog may be a downer for you...let me shift gears as I close:
Some friends were hanging out one day, and the conversation grimly turned to the issue of death. One of the friends asked the others, "What would you like people to say about you at your funeral?"
One friend answered, "I would want people to say, 'He was a great humanitarian who cared about his community.'"
A second replied, "I would want people to say, 'He was a great husband and father, an example for many to follow.'"
The third friend gave it some thought and answered, "I would hope someone says, 'Look, he's moving!'"
Thanks for reading...
These funerals (and all funerals, really) remind me that life has a beginning and it has an end. As strange as it sounds, death is a part of life. The writer of Hebrews put it this way--"It is appointed for men to die once and after this comes judgment" (9:27).
One of the most probing prayers that I find in Scripture is one by Moses. It reminds us that our days are numbered. Psalm 90:12--"So teach us to number our days, that we may present to You a heart of wisdom." Our days are numbered, so what are we doing with the time we have? Amy Carmichael, an Irish missionary to India a century ago, said, "We will have eternity to celebrate the victories, but only a few hours before sunset to win them."
Some friends and I went to see the new movie this past weekend starring Morgan Freeman and Jack Nicholson, "The Bucket List." The idea of a bucket list, as I discovered through the film, is a list of things you'd like to do before you "kick the bucket." Except for some language, the movie was pretty good and had a good message. As we were walking out, someone in the group--Jeff Williams, I believe--suggested that perhaps Christians should develop a spiritual bucket list...a list of everything you want to do for the Lord before you meet Him. I think that's an awesome idea.
In the movie, as you discover from the previews (so I'm not spoiling the film for you), it takes the two main characters battling cancer to do those things they'd always wanted to do but had never gotten around to it. Why is that how we live our lives? Should it really take knowing we're dying to jolt us into living?!? Because I've got news for us all--we all have a terminal condition known as sin. And as a result, we're all going to die. So, now that we have settled the question of our deaths, what're we going to do with the time we have left?
Realizing that this particular blog may be a downer for you...let me shift gears as I close:
Some friends were hanging out one day, and the conversation grimly turned to the issue of death. One of the friends asked the others, "What would you like people to say about you at your funeral?"
One friend answered, "I would want people to say, 'He was a great humanitarian who cared about his community.'"
A second replied, "I would want people to say, 'He was a great husband and father, an example for many to follow.'"
The third friend gave it some thought and answered, "I would hope someone says, 'Look, he's moving!'"
Thanks for reading...
Wednesday, January 9, 2008
Echo, Echo, Echo, Echo
Karen Watson, a modern-day martyr, was a Southern Baptist missionary killed in Iraq on March 15, 2004. Karen wrote her own epitaph in a letter that she left behind with her pastors. The envelope said “Open in case of death,” and the letter said in part:
Dear Pastor Phil and Pastor Roger,
You should only be opening this in the event of death.
When God calls there are no regrets. I tried to share my heart with you as much as possible, my heart for the nations. I wasn't called to a place; I was called to Him. To obey was my objective, to suffer was expected, His glory my reward, His glory my reward . . .
The missionary heart:
Cares more than some think is wise
Risks more that some think is safe
Dreams more than some think is practical
Expects more than some think is possible.
I was called not to comfort or to success but to obedience. . . .
There is no Joy outside of knowing Jesus and serving Him. I love you two and my church family.
In His care,
Salaam, Karen
Such a heart humbles me and causes me to cry out to God, “Take my life and let it be consecrated, Lord, to Thee.” I’m reminded of Soren Kierkegaard’s words when he said, “When one preaches Christianity in such a way that the echo answers, ‘Away with that man from the earth, he does not deserve to live,’ know then that this is the Christianity of the New Testament. Without change since the time of our Lord Jesus Christ, capital punishment is the penalty for preaching Christianity as it truly is.”
I wonder what the echo of my life is saying…
Dear Pastor Phil and Pastor Roger,
You should only be opening this in the event of death.
When God calls there are no regrets. I tried to share my heart with you as much as possible, my heart for the nations. I wasn't called to a place; I was called to Him. To obey was my objective, to suffer was expected, His glory my reward, His glory my reward . . .
The missionary heart:
Cares more than some think is wise
Risks more that some think is safe
Dreams more than some think is practical
Expects more than some think is possible.
I was called not to comfort or to success but to obedience. . . .
There is no Joy outside of knowing Jesus and serving Him. I love you two and my church family.
In His care,
Salaam, Karen
Such a heart humbles me and causes me to cry out to God, “Take my life and let it be consecrated, Lord, to Thee.” I’m reminded of Soren Kierkegaard’s words when he said, “When one preaches Christianity in such a way that the echo answers, ‘Away with that man from the earth, he does not deserve to live,’ know then that this is the Christianity of the New Testament. Without change since the time of our Lord Jesus Christ, capital punishment is the penalty for preaching Christianity as it truly is.”
I wonder what the echo of my life is saying…
Sunday, January 6, 2008
Dangerous Thinking, Huh?
The following is a recent comment I received from “Anonymous” regarding Bro. Lee Eclov’s article I posted last week. To be honest, I can’t find the quote this person is addressing (and then again maybe I’m blind or have Alzheimer’s)…but here it is: “When the people of the church (or community) start dictating the things the Holy Spirit is directing, fallacies ensue.”
“Anonymous” wrote, “This is dangerous thinking, please don’t forget that the Holy Spirit dwells within the church body too.”
With all due respect to “Anonymous,” I think he (I’m using the male pronoun for simplicity’s sake) misunderstood the substance of the article…perhaps he didn’t read the piece in its entirety. I’m not sure. But his comment prompted me to ask myself, “Is ‘Anonymous’ suggesting that what a pastor preaches should be the result of a majority opinion of the members of a church?”
Can you envision what Noah would have proclaimed if the message he proclaimed were left up to popular vote? How about Micaiah? Jeremiah? John the Baptist? Jesus?!?
I agree with “Anonymous” that the Holy Spirit indwells believers in a congregation…but that’s not even remotely close to the issue discussed in Eclov’s article. His comment was a challenge to pastors to preach the whole counsel of God (under the direction of the Holy Spirit) instead of giving pop psychology pep talks in the pulpit.
Can you imagine what the preaching would be like in an average church if the content of the sermons was left up to church members to decide? Hey! Can you imagine what my sermons would be like if I just preached what I wanted to preach?!? That’s not to disparage myself or my spiritual siblings, please understand. My point is that, by our human nature, we’re going to shy away from subjects or passages that contradict our lives in some way.
When we commit to “preach the word; [and to] be ready in season and out of season; [to] reprove, rebuke, exhort, with great patience and instruction” (2 Timothy 4:2), we’re guarding the prophetic voice of the church. We’re protecting the continued purity and viability of God’s message. We’re ensuring that true men of God stand to declare with holy boldness the true word of God with God-honoring, Satan-defying, sin-killing power on their lives and their lips! That means that we preach what the Word of God says…whether we like it or not.
Sometimes the most uncomfortable thing a pastor can do is to preach the Bible. I’m reminded of a cartoon from a few years ago in which a preacher had prepared the pulpit area like a fortress. He was peering through the crack of a machine gun nest. The caption read something like, “Today I’m preaching from 1 Peter 3:1—“Wives, submit to your husbands.”
That cartoon reminds us that people are not always going to like the taste of every sermon we preach. But regardless of the popularity or the response to a message, still the truth must be spoken.
The Apostle Paul warned in 2 Timothy 4:3-4—“For the time will come when they will not endure sound doctrine; but wanting to have their ears tickled, they will accumulate for themselves teachers in accordance to their own desires, and will turn away their ears from the truth and will turn aside to myths.” Left unto themselves, people will drift away from truth…never toward it. That’s why we must continue to call people back to the ever-constant standard of Scripture!
Peter James Lee was one of the 60 Episcopal bishops who voted in 2003 to approve the consecration of an openly gay bishop, Gene Robinson of New Hampshire. In the midst of that controversy, Lee made the statement: “If you must make a choice between heresy and schism, always choose heresy.” Never mind that such heresy causes divisions…the African and Asian branches of the Episcopal church want to expel the U.S. branch unless it promises to change its stand on moral standards and teachings!
There are some people who hear a pastor and a church declare that Jesus is the only way to God, so they go looking for a pastor who says there are many ways to God. Or some people reject the biblical teaching that those who engage in sexual relationships outside of marriage are “fornicators and adulterers” whom “God will judge” (Heb. 13:4). So they look for a teacher who says that the sexual standards in the Bible are not binding in today's world. This reminds us, incidentally, that the most popular preachers aren’t necessarily the most faithful preachers.
No, “Anonymous,” I’m going to give you the benefit of the doubt and assume that you didn’t read the whole article…that you didn’t mean what your words seem to indicate that you were saying. We’re called to preach the Word. And I pray that God will give me strength to fulfill that calling until He calls me home…even when I don’t even like what I’m preaching! ;-)
“Anonymous” wrote, “This is dangerous thinking, please don’t forget that the Holy Spirit dwells within the church body too.”
With all due respect to “Anonymous,” I think he (I’m using the male pronoun for simplicity’s sake) misunderstood the substance of the article…perhaps he didn’t read the piece in its entirety. I’m not sure. But his comment prompted me to ask myself, “Is ‘Anonymous’ suggesting that what a pastor preaches should be the result of a majority opinion of the members of a church?”
Can you envision what Noah would have proclaimed if the message he proclaimed were left up to popular vote? How about Micaiah? Jeremiah? John the Baptist? Jesus?!?
I agree with “Anonymous” that the Holy Spirit indwells believers in a congregation…but that’s not even remotely close to the issue discussed in Eclov’s article. His comment was a challenge to pastors to preach the whole counsel of God (under the direction of the Holy Spirit) instead of giving pop psychology pep talks in the pulpit.
Can you imagine what the preaching would be like in an average church if the content of the sermons was left up to church members to decide? Hey! Can you imagine what my sermons would be like if I just preached what I wanted to preach?!? That’s not to disparage myself or my spiritual siblings, please understand. My point is that, by our human nature, we’re going to shy away from subjects or passages that contradict our lives in some way.
When we commit to “preach the word; [and to] be ready in season and out of season; [to] reprove, rebuke, exhort, with great patience and instruction” (2 Timothy 4:2), we’re guarding the prophetic voice of the church. We’re protecting the continued purity and viability of God’s message. We’re ensuring that true men of God stand to declare with holy boldness the true word of God with God-honoring, Satan-defying, sin-killing power on their lives and their lips! That means that we preach what the Word of God says…whether we like it or not.
Sometimes the most uncomfortable thing a pastor can do is to preach the Bible. I’m reminded of a cartoon from a few years ago in which a preacher had prepared the pulpit area like a fortress. He was peering through the crack of a machine gun nest. The caption read something like, “Today I’m preaching from 1 Peter 3:1—“Wives, submit to your husbands.”
That cartoon reminds us that people are not always going to like the taste of every sermon we preach. But regardless of the popularity or the response to a message, still the truth must be spoken.
The Apostle Paul warned in 2 Timothy 4:3-4—“For the time will come when they will not endure sound doctrine; but wanting to have their ears tickled, they will accumulate for themselves teachers in accordance to their own desires, and will turn away their ears from the truth and will turn aside to myths.” Left unto themselves, people will drift away from truth…never toward it. That’s why we must continue to call people back to the ever-constant standard of Scripture!
Peter James Lee was one of the 60 Episcopal bishops who voted in 2003 to approve the consecration of an openly gay bishop, Gene Robinson of New Hampshire. In the midst of that controversy, Lee made the statement: “If you must make a choice between heresy and schism, always choose heresy.” Never mind that such heresy causes divisions…the African and Asian branches of the Episcopal church want to expel the U.S. branch unless it promises to change its stand on moral standards and teachings!
There are some people who hear a pastor and a church declare that Jesus is the only way to God, so they go looking for a pastor who says there are many ways to God. Or some people reject the biblical teaching that those who engage in sexual relationships outside of marriage are “fornicators and adulterers” whom “God will judge” (Heb. 13:4). So they look for a teacher who says that the sexual standards in the Bible are not binding in today's world. This reminds us, incidentally, that the most popular preachers aren’t necessarily the most faithful preachers.
No, “Anonymous,” I’m going to give you the benefit of the doubt and assume that you didn’t read the whole article…that you didn’t mean what your words seem to indicate that you were saying. We’re called to preach the Word. And I pray that God will give me strength to fulfill that calling until He calls me home…even when I don’t even like what I’m preaching! ;-)
Thursday, January 3, 2008
The Danger (?) of Practical Preaching, Part 3 of 3
I’m on day three of three days in which I’m sharing an article that I recently read by Lee Eclov, Senior Pastor of Village Church of Lincolnshire in Lake Forest, IL. This is not my custom, as you know, but this brother’s thoughts so affirmed core beliefs that I have held for a long time that I thought it sensible and acceptable to share them with you. The title of the piece is “The Danger of Practical Preaching: Why People Need More than the Bottom Line.” Warning: This commentary could change your perspective on preaching forever!
The Ready Mind
It may seem to us sometimes that the Christians to whom we preach are not interested in the truth trails of Scripture; or worse, that they won’t get it. We hear so much about the postmodern mind that we assume our postmodern people will reject the absolute logic of the Bible. It is true that our listeners are susceptible to relativism. It is true that we must not only make clear what is true from the Word, but also demonstrate that other ideas they may hold are not true. But we may forget that converted people have transformed minds. Preaching biblical truth to unbelievers (in a seeker service, for instance) is an entirely different matter than preaching to believers. The truth isn't different. The capacity of the listener is.
God promised Jeremiah that in the New Covenant he would “put my law in their minds and write it on their hearts.” New believers, indwelt by the Holy Spirit, almost immediately begin to understand spiritual realities that eluded them before. It is like a gifted child. Sometimes, even before a child starts school, we realize “that kid has a mind for numbers,” or music, or science. We say that because when they are introduced to something new in that sphere they understand it much more quickly than other children. It is like they are already wired for that kind of information. Christians are, from the moment of their new birth, wired for spiritual, biblical information. We “have a mind for it.”
Thus, when a preacher stands and opens before them the logic of the Scriptures—the contemplations of a psalmist or the doctrinal logic of an epistle—they understand it, like a gifted child. And the logic of that text gradually becomes the logic of their own minds.
Truth trail preaching, the careful and persuasive exposition of Scriptural thinking, shapes ready Christian minds for the everyday decisions unscripted in Scripture. When we face an ethical dilemma at work or a discipline problem at home, our minds walk the truth trails we have learned and we are able to reason our way, by the help of the Holy Spirit, to a biblical conclusion, even when no verse of Scripture directly addresses our situation.
When we preach only the principle, the bullet points, the bottom line, or when we try to make every sermon about an everyday problem, we may set truth in the minds of our hearers, but we do not set the logic and pulse of God into their minds and hearts. On the other hand, biblical exposition that lays out the Lord's own logic and heartbeat shapes “doers of the Word and not hearers only.”
Thank you, Bro. Lee Eclov, for such a thought-provoking article on preaching the whole counsel of God!
The Ready Mind
It may seem to us sometimes that the Christians to whom we preach are not interested in the truth trails of Scripture; or worse, that they won’t get it. We hear so much about the postmodern mind that we assume our postmodern people will reject the absolute logic of the Bible. It is true that our listeners are susceptible to relativism. It is true that we must not only make clear what is true from the Word, but also demonstrate that other ideas they may hold are not true. But we may forget that converted people have transformed minds. Preaching biblical truth to unbelievers (in a seeker service, for instance) is an entirely different matter than preaching to believers. The truth isn't different. The capacity of the listener is.
God promised Jeremiah that in the New Covenant he would “put my law in their minds and write it on their hearts.” New believers, indwelt by the Holy Spirit, almost immediately begin to understand spiritual realities that eluded them before. It is like a gifted child. Sometimes, even before a child starts school, we realize “that kid has a mind for numbers,” or music, or science. We say that because when they are introduced to something new in that sphere they understand it much more quickly than other children. It is like they are already wired for that kind of information. Christians are, from the moment of their new birth, wired for spiritual, biblical information. We “have a mind for it.”
Thus, when a preacher stands and opens before them the logic of the Scriptures—the contemplations of a psalmist or the doctrinal logic of an epistle—they understand it, like a gifted child. And the logic of that text gradually becomes the logic of their own minds.
Truth trail preaching, the careful and persuasive exposition of Scriptural thinking, shapes ready Christian minds for the everyday decisions unscripted in Scripture. When we face an ethical dilemma at work or a discipline problem at home, our minds walk the truth trails we have learned and we are able to reason our way, by the help of the Holy Spirit, to a biblical conclusion, even when no verse of Scripture directly addresses our situation.
When we preach only the principle, the bullet points, the bottom line, or when we try to make every sermon about an everyday problem, we may set truth in the minds of our hearers, but we do not set the logic and pulse of God into their minds and hearts. On the other hand, biblical exposition that lays out the Lord's own logic and heartbeat shapes “doers of the Word and not hearers only.”
Thank you, Bro. Lee Eclov, for such a thought-provoking article on preaching the whole counsel of God!
Wednesday, January 2, 2008
The Danger (?) of Practical Preaching, Part 2 of 3
I’m on day two of three days in which I’m sharing an article that I recently read by Lee Eclov, Senior Pastor of Village Church of Lincolnshire in Lake Forest, IL. This is not my custom, as you know, but this brother’s thoughts so affirmed core beliefs that I have held for a long time that I thought it sensible and acceptable to share them with you. The title of the piece is “The Danger of Practical Preaching: Why People Need More than the Bottom Line.” Warning: This commentary could change your perspective on preaching forever!
Bottom Line Fallacy
When our goal is to “bottom line” our preaching, we look in our text for the “so” and preach that conclusion. For example, our sermon drives home the truth that we need not be afraid. If we have been effective, our brothers and sisters go home with this outpost of truth established or enlarged in their thinking. But here's the rub. On Tuesday, when some frightening crisis looms in their lives, they may remember, “the Bible says we are not to be afraid,” but they don't know how to be strong. They don’t know the trail, the process the mind and heart follow to fearlessness. We exposed them to the conclusion without the thinking that makes that conclusion work.
Perhaps you have read an abstract of an article—a short summary of a longer work. After you read it, you know what the article is about. You know what the point is. But you haven't been exposed to the careful reasoning, to the illustrations, to the step-by-step logic and careful writing of the author. The abstract may interest you, but without the author's careful development, it is not likely to convince you. Nor is it likely to be important or memorable in your thinking. And you can be sure the author will not think you know what he wrote.
Sermons that are abstracts of Scripture may properly summarize a biblical truth, but they are unconvincing. They do not reorient our thinking. We may know the bottom line, but we don't know how to live what we know. Without a truth trail, people cannot find their own way to the outposts of truth in their own hearts. Sometimes laying down that truth trail, showing the step-by-step thinking of a text, simply cannot be done in 20 minutes.
Practical Fallacy
I only vaguely recall the world of geometry—axioms, theorems, conclusions. I do remember the inevitable question: “Why do we need to know this stuff?” And I remember Mr. Cermak's answer: “Whether or not you use these formulae, geometry teaches you to think logically.”
Some preachers are afraid of the question, “Why do we need to know this stuff?” so they try to make every sermon “practical,” meaning it is about everyday issues like money or kids. Doctrinal preaching, or the week-by-week exposition of a biblical book appears not to scratch where people itch. People want sermons about things they can use on Monday. Like the sophomores in my geometry class.
But Paul tells us, “All Scripture...is useful for teaching, rebuking, correcting and training in righteousness.” All Scripture. All Scripture is practical. It is practical, not because it all addresses everyday concerns, but because it all “civilizes” our thinking.
As I preached my way through Colossians, for example, we gradually tromped out a wide path to the truth that simply trusting Christ equips us with greater wisdom and righteousness than any counterfeit wisdom can offer. Put that way, it seems like an esoteric, impractical truth, far removed from the water cooler and van pool. But it was Paul’s purpose, and therefore mine, to show just how practical this is for the believer. How freeing, simple, and safe. When we eventually arrived at the "practical" passages later in the epistle—“clothe yourself with compassion,” for example—we could see not only the command but we had come to better understand the spiritual thinking that makes Christian compassion possible.
The Bible spends much more time on shaping the spiritual mind than commanding particular behavior. We need far more training in the ways of grace, of spiritual perceptions, and of what God is really like, than we do in how to communicate with our spouse. Understanding the glory of Christ is far more practical than our listeners imagine. Properly preached, every sermon based on a passage of Scripture is fundamentally practical. Every author of Scripture wrote to effect change in God’s people. It is our job as preachers to find the persuasive logic of that author and put that clearly and persuasively before our people through biblical exposition….
[Continued tomorrow]
Bottom Line Fallacy
When our goal is to “bottom line” our preaching, we look in our text for the “so” and preach that conclusion. For example, our sermon drives home the truth that we need not be afraid. If we have been effective, our brothers and sisters go home with this outpost of truth established or enlarged in their thinking. But here's the rub. On Tuesday, when some frightening crisis looms in their lives, they may remember, “the Bible says we are not to be afraid,” but they don't know how to be strong. They don’t know the trail, the process the mind and heart follow to fearlessness. We exposed them to the conclusion without the thinking that makes that conclusion work.
Perhaps you have read an abstract of an article—a short summary of a longer work. After you read it, you know what the article is about. You know what the point is. But you haven't been exposed to the careful reasoning, to the illustrations, to the step-by-step logic and careful writing of the author. The abstract may interest you, but without the author's careful development, it is not likely to convince you. Nor is it likely to be important or memorable in your thinking. And you can be sure the author will not think you know what he wrote.
Sermons that are abstracts of Scripture may properly summarize a biblical truth, but they are unconvincing. They do not reorient our thinking. We may know the bottom line, but we don't know how to live what we know. Without a truth trail, people cannot find their own way to the outposts of truth in their own hearts. Sometimes laying down that truth trail, showing the step-by-step thinking of a text, simply cannot be done in 20 minutes.
Practical Fallacy
I only vaguely recall the world of geometry—axioms, theorems, conclusions. I do remember the inevitable question: “Why do we need to know this stuff?” And I remember Mr. Cermak's answer: “Whether or not you use these formulae, geometry teaches you to think logically.”
Some preachers are afraid of the question, “Why do we need to know this stuff?” so they try to make every sermon “practical,” meaning it is about everyday issues like money or kids. Doctrinal preaching, or the week-by-week exposition of a biblical book appears not to scratch where people itch. People want sermons about things they can use on Monday. Like the sophomores in my geometry class.
But Paul tells us, “All Scripture...is useful for teaching, rebuking, correcting and training in righteousness.” All Scripture. All Scripture is practical. It is practical, not because it all addresses everyday concerns, but because it all “civilizes” our thinking.
As I preached my way through Colossians, for example, we gradually tromped out a wide path to the truth that simply trusting Christ equips us with greater wisdom and righteousness than any counterfeit wisdom can offer. Put that way, it seems like an esoteric, impractical truth, far removed from the water cooler and van pool. But it was Paul’s purpose, and therefore mine, to show just how practical this is for the believer. How freeing, simple, and safe. When we eventually arrived at the "practical" passages later in the epistle—“clothe yourself with compassion,” for example—we could see not only the command but we had come to better understand the spiritual thinking that makes Christian compassion possible.
The Bible spends much more time on shaping the spiritual mind than commanding particular behavior. We need far more training in the ways of grace, of spiritual perceptions, and of what God is really like, than we do in how to communicate with our spouse. Understanding the glory of Christ is far more practical than our listeners imagine. Properly preached, every sermon based on a passage of Scripture is fundamentally practical. Every author of Scripture wrote to effect change in God’s people. It is our job as preachers to find the persuasive logic of that author and put that clearly and persuasively before our people through biblical exposition….
[Continued tomorrow]
Tuesday, January 1, 2008
The Danger (?) of Practical Preaching, Part 1 of 3
For the next three days I want to share an article that I recently read by Lee Eclov, Senior Pastor of Village Church of Lincolnshire in Lake Forest, IL. This is not my custom, as you know, but this brother’s thoughts so affirmed core beliefs that I have held for a long time that I thought it sensible and acceptable to share them with you. The title of the piece is “The Danger of Practical Preaching: Why People Need More than the Bottom Line.” Warning: This commentary could change your perspective on preaching forever!
Rob, a stockbroker, thought sermons should be 20 minutes. No longer. To him, a good sermon was what others call the conclusion. “Cut to the bottom line,” he said. “That's what I expect at work, and that's what I want at church.”
Stan, a preacher, didn't see length as the issue, but he was determined every sermon be “practical.” He preached on five principles of friendships, six secrets of managing money, and four ways to win over worry. He believed in sound doctrine, but he felt he had to give people something they could take to work on Monday morning.
We may expose people to a conclusion without the thinking that makes that conclusion work.These men illustrate two fallacies about biblical preaching: The Bottom Line Fallacy and the Practical Fallacy. Both reveal a misunderstanding, not merely of preaching, but of the workings of Scripture.
Picture a wilderness. A pioneer carves out a path, chopping away brush, felling trees, marking the way to a new outpost. As years pass, that path is traveled a thousand times till it becomes a wide, paved road. From it, other trails branch off, leading to other new outposts. Trails intersect, becoming crossroads. More outposts become towns. More trails become roads. More links are made till what was once wilderness is civilized.
Preaching is the work of spiritually civilizing the minds of Christian disciples. Preaching—especially expository preaching—cuts truth trails in the minds of our listeners. Our task is not only to display God's “point,” but to instill God's logic—how he gets to that point.
For example, we do not simply preach the conclusion of 1 Corinthians 13 — that “the greatest of these is love”—but we move people through the dimensions and definitions of love in that great chapter. We show that Paul intended such love be not only at weddings but also at church meetings as well. In other words, we not only establish the outpost—“the greatest of these is love”—but the truth trail as well.
But here is where we confront the fallacies….
[Continued tomorrow]
Rob, a stockbroker, thought sermons should be 20 minutes. No longer. To him, a good sermon was what others call the conclusion. “Cut to the bottom line,” he said. “That's what I expect at work, and that's what I want at church.”
Stan, a preacher, didn't see length as the issue, but he was determined every sermon be “practical.” He preached on five principles of friendships, six secrets of managing money, and four ways to win over worry. He believed in sound doctrine, but he felt he had to give people something they could take to work on Monday morning.
We may expose people to a conclusion without the thinking that makes that conclusion work.These men illustrate two fallacies about biblical preaching: The Bottom Line Fallacy and the Practical Fallacy. Both reveal a misunderstanding, not merely of preaching, but of the workings of Scripture.
Picture a wilderness. A pioneer carves out a path, chopping away brush, felling trees, marking the way to a new outpost. As years pass, that path is traveled a thousand times till it becomes a wide, paved road. From it, other trails branch off, leading to other new outposts. Trails intersect, becoming crossroads. More outposts become towns. More trails become roads. More links are made till what was once wilderness is civilized.
Preaching is the work of spiritually civilizing the minds of Christian disciples. Preaching—especially expository preaching—cuts truth trails in the minds of our listeners. Our task is not only to display God's “point,” but to instill God's logic—how he gets to that point.
For example, we do not simply preach the conclusion of 1 Corinthians 13 — that “the greatest of these is love”—but we move people through the dimensions and definitions of love in that great chapter. We show that Paul intended such love be not only at weddings but also at church meetings as well. In other words, we not only establish the outpost—“the greatest of these is love”—but the truth trail as well.
But here is where we confront the fallacies….
[Continued tomorrow]
Tuesday, December 25, 2007
The Christmas Dinner That Almost Never Was
Not that this is completely atypical for the Robertsons…but we came close to eating little more than peanut butter sandwiches, Frosted Flakes, canned tuna, kidney beans, lasagna noodles, and mandarin oranges in heavy syrup for Christmas dinner (basically the contents of our pantry). And we’re going to have a total of twelve people here in a few hours!
The story goes something like this. Yesterday was so hectic. It probably shouldn’t have been, but it was. While Beth was doing housework and wrapping presents, I was uploading pictures to Walgreens to be developed and baking unleavened bread for our Christmas Eve service at church. Beth was running errands for me and I was running errands for her. In between, we were making our lists and checking them twice. Our plan was simple—we were going to buy food for our Christmas dinner after the Christmas Eve service.
Did I mention that Wal-Mart, Food Lion, and Kroger all close early on Christmas Eve?
We were panicking! I started laughing but Beth didn’t think the situation was funny. She was about to play hostess for eight other people and we hadn’t even started buying groceries for Christmas dinner! (It’s about 7:45 p.m. on Christmas Eve at this point, by the way.) Walgreens is always a good place to pick up whatever you need…unless what you need includes ground beef and a variety of cheeses for Beth’s famous lasagna (we go non-traditional for Christmas dinner).
About that time my phone rang. It was my older brother, James. Man, I hated to tell him our dilemma but I had to. “Brother,” I said, “you’ll never believe what we’ve done…”
After he stopped laughing…he told me that my niece had done the same thing, but she had found Martin’s Food Store on Wilma Rudolph Boulevard open until 9:00. I’ve never been so glad to see a store open in my life. I actually said, “It’s a Christmas miracle!” Okay, so I overreacted a little…but you’ve got to put yourself in our shoes.
$105 later, we were on our way home. Crisis solved. Whew!
Our story makes me think about people who are so busy with life that they don’t take time to think about the One born on that first Christmas night. Maybe they’ve planned to deal with God later on in life…maybe they haven’t. But what happens if and when they look up and realize that it’s too late…that their plans were terribly flawed?
We would have survived the embarrassment of our Christmas dinner quandary we almost created; but missing Jesus involves far more than embarrassment. Make room for Jesus today…
Merry CHRISTmas!
The story goes something like this. Yesterday was so hectic. It probably shouldn’t have been, but it was. While Beth was doing housework and wrapping presents, I was uploading pictures to Walgreens to be developed and baking unleavened bread for our Christmas Eve service at church. Beth was running errands for me and I was running errands for her. In between, we were making our lists and checking them twice. Our plan was simple—we were going to buy food for our Christmas dinner after the Christmas Eve service.
Did I mention that Wal-Mart, Food Lion, and Kroger all close early on Christmas Eve?
We were panicking! I started laughing but Beth didn’t think the situation was funny. She was about to play hostess for eight other people and we hadn’t even started buying groceries for Christmas dinner! (It’s about 7:45 p.m. on Christmas Eve at this point, by the way.) Walgreens is always a good place to pick up whatever you need…unless what you need includes ground beef and a variety of cheeses for Beth’s famous lasagna (we go non-traditional for Christmas dinner).
About that time my phone rang. It was my older brother, James. Man, I hated to tell him our dilemma but I had to. “Brother,” I said, “you’ll never believe what we’ve done…”
After he stopped laughing…he told me that my niece had done the same thing, but she had found Martin’s Food Store on Wilma Rudolph Boulevard open until 9:00. I’ve never been so glad to see a store open in my life. I actually said, “It’s a Christmas miracle!” Okay, so I overreacted a little…but you’ve got to put yourself in our shoes.
$105 later, we were on our way home. Crisis solved. Whew!
Our story makes me think about people who are so busy with life that they don’t take time to think about the One born on that first Christmas night. Maybe they’ve planned to deal with God later on in life…maybe they haven’t. But what happens if and when they look up and realize that it’s too late…that their plans were terribly flawed?
We would have survived the embarrassment of our Christmas dinner quandary we almost created; but missing Jesus involves far more than embarrassment. Make room for Jesus today…
Merry CHRISTmas!
Tuesday, December 11, 2007
He Knows My Name (Updated 01/03/07)
UPDATE: Regarding the following post, I've received information on the organization who accepts letters on behalf of ill or wounded soldiers at Fort Cambell. Operation Home Front works with other military supporting agencies to review all the letters to ensure their appropriateness and safety. You can send your cards and letters to:
Wounded or Ill Soldier
c/o Operation Home Front
P. O. Box 20295
Clarksville, TN 37042
Thank you, Laura Boyd, for the info!
I was just reading an article on FoxNews.com entitled, “U.S. Refuses ‘Any Wounded Soldier’ Mail.” The title initially aggravated me because I thought it was like the recently reversed decision by NBC not to air a conservative group's television ad thanking U.S. troops. But as I read the article, I began to understand.
Long story short…in the wake of 9/11, the Pentagon and the Postal Service have agreed no longer to deliver cards and letters addressed simply to “Any Wounded Soldier” because of the fear that terrorists or our enemies might seek to inflict further suffering (physical or emotional) by way of toxic substances or disheartening messages. It’s sad, but that’s the world in which we live.
Also sad is that all those acts of kindness by well-intentioned people will never fulfill their purpose. But, once again, that’s the world in which we live.
My mind drifted to Christmas…that first Christmas…when God put on the garment of human flesh and was born as a tiny, helpless baby through the virgin womb of Mary. The angels announced to the shepherds that the good news of His birth was for all people! In fact, Acts 10:36 reminds us that Jesus isn’t just the Lord of Christians—“He is Lord of all.”
But with all our emphasis upon God’s love for everyone, how often do we forget the personal nature of God’s love gift in Jesus’ birth? I love Jesus’ words in John 10 to this effect: “The sheep hear His voice, and He calls His own sheep by name and leads them out…I am the good shepherd, and I know My own and My own know Me” (vss. 3, 14). And then there are David’s words in Psalm 139:17-18—“How precious also are Your thoughts to me, O God! How vast is the sum of them! If I should count them, they would outnumber the sand. When I awake, I am still with You.” And, of course, Jeremiah 1:5—“Before I formed you in the womb I knew you, and before you were born I consecrated you; I have appointed you a prophet to the nations.”
My point in all this rambling is that when God sent Jesus to be born in Bethlehem, He didn’t address His birth to “Any Wounded Soldier.” Jesus didn’t come to us like junk mail, addressed to “Resident” or “Occupant.” God knew (knows) my name and your name! There’s not a one of us who’s anonymous to God!
This thought is going to make Christmas even more special for me…He knows my name!
Wounded or Ill Soldier
c/o Operation Home Front
P. O. Box 20295
Clarksville, TN 37042
Thank you, Laura Boyd, for the info!
I was just reading an article on FoxNews.com entitled, “U.S. Refuses ‘Any Wounded Soldier’ Mail.” The title initially aggravated me because I thought it was like the recently reversed decision by NBC not to air a conservative group's television ad thanking U.S. troops. But as I read the article, I began to understand.
Long story short…in the wake of 9/11, the Pentagon and the Postal Service have agreed no longer to deliver cards and letters addressed simply to “Any Wounded Soldier” because of the fear that terrorists or our enemies might seek to inflict further suffering (physical or emotional) by way of toxic substances or disheartening messages. It’s sad, but that’s the world in which we live.
Also sad is that all those acts of kindness by well-intentioned people will never fulfill their purpose. But, once again, that’s the world in which we live.
My mind drifted to Christmas…that first Christmas…when God put on the garment of human flesh and was born as a tiny, helpless baby through the virgin womb of Mary. The angels announced to the shepherds that the good news of His birth was for all people! In fact, Acts 10:36 reminds us that Jesus isn’t just the Lord of Christians—“He is Lord of all.”
But with all our emphasis upon God’s love for everyone, how often do we forget the personal nature of God’s love gift in Jesus’ birth? I love Jesus’ words in John 10 to this effect: “The sheep hear His voice, and He calls His own sheep by name and leads them out…I am the good shepherd, and I know My own and My own know Me” (vss. 3, 14). And then there are David’s words in Psalm 139:17-18—“How precious also are Your thoughts to me, O God! How vast is the sum of them! If I should count them, they would outnumber the sand. When I awake, I am still with You.” And, of course, Jeremiah 1:5—“Before I formed you in the womb I knew you, and before you were born I consecrated you; I have appointed you a prophet to the nations.”
My point in all this rambling is that when God sent Jesus to be born in Bethlehem, He didn’t address His birth to “Any Wounded Soldier.” Jesus didn’t come to us like junk mail, addressed to “Resident” or “Occupant.” God knew (knows) my name and your name! There’s not a one of us who’s anonymous to God!
This thought is going to make Christmas even more special for me…He knows my name!
Tuesday, December 4, 2007
They Did What!?!
Okay…I’m still rubbing my eyes, trying to see if what I’ve been reading is really there. The first sentence of the Baptist Press article reads, “Members of Broadway Baptist Church in Fort Worth, Texas, voted Dec. 2 to delay a decision on whether to include homosexual members as couples in a church pictorial directory.”If I understand the issue correctly, Broadway Baptist Church in Fort Worth, Texas, started allowing practicing homosexuals to become church members at some point in the past. Now the church is struggling with whether to allow gay couples to be presented as such in the church directory.
Wow!
Here’s an excellent example of why Southern Baptists needed to update their confession of faith in 2000. Southern Baptists adopted similar confessions of faith in 1925 and 1963. Unfortunately, the 1963 version has been used time after time to justify sinful behavior such as homosexuality. There’s a phrase in the 1963 Baptist Faith & Message that I agree with 100%...sadly, some who want to call themselves Southern Baptists highjacked it from its context and have used it to validate their immorality. It’s the phrase, “The criterion by which the Bible is to be interpreted is Jesus Christ.”
Sounds harmless enough, right? In fact, it’s not at all hard to agree with it. The problem with that little phrase is that some wayward Southern Baptists who have wanted to justify virtually any aberrant behavior have consulted the gospels and concluded that if Jesus didn’t address an issue, it must be acceptable behavior. Case in point—homosexuality.
Please hear my heart on this. I’ve said it repeatedly as I’ve preached—“Sexual sin is sexual sin is sexual sin!” God doesn’t view homosexuality any differently than He does fornication and adultery. They’re all sexual sin, whether the orientation is heterosexual or homosexual.
But when we receive members into our churches, we make certain assumptions and seek to operate within certain guidelines. Perhaps the most fundamental of these is that the candidate for membership has forsaken all known sin and placed his faith in Christ as Savior and Lord. We call that having a “regenerate church membership.”
That a church which has a quasi connection with Southern Baptists would be struggling with whether to allow gay couples to be presented as such in their upcoming church directory is absolutely inconceivable to me. But when you deviate from the Word of God and begin to equate the pseudo-wisdom of men with the timeless truths of Scripture…well, this is the kind of thing that happens.
“Lord, I want to pray for Broadway Baptist Church in Fort Worth. May Your will be done on earth as it is in heaven. And, Father, I pray for those in homosexual bondage who've been admitted into Broadway's church membership and encouraged to continue their lifestyle. Somehow...through someone...deliver them through the life-changing power of the gospel. Lord, I don't pray that You'll give them heterosexuality...that's not their greatest need right now. But I pray for Your holiness to be poured into their lives by grace through faith. In Jesus' name, Amen.”
Saturday, December 1, 2007
I Still Do
Today I will perform a wedding ceremony for a great couple--Eric Robson and Sara Burkhead. Sara came into our church family not long after I became the pastor, and she's become a friend to my family. In fact, I've threatened to break both of Eric's legs if he doesn't treat Sara right. I'm just kidding...sort of. Seriously, I think Sara's found a great guy...and I know Eric's getting a great girl. If he ever forgets that, though...legs, kneecaps, walking, rehabilitative therapy. ;-)
I don't perform a wedding ceremony that I don't think of my own marriage. That's a good practice, by the way...reevaluating your own marriage everytime you watch another couple say, "I do." You know, couples spend so much time, energy, and money on the wedding ceremony that sometimes they don't think nearly enough about the marraige. The ceremony lasts but a few minutes...the marriage is to last a lifetime.
Beth and I stood on the platform of Calvary Baptist Church in West Memphis, Arkansas, almost 20 years ago and said, "I do." I meant those words with all my heart...but you want to know what my wife wants to know now...19 1/2 years later? She wants to know that "I still do." She's never asked me to say those words, I want you to understand. But I tell her from time to time (not nearly enough, though), "I still do."
What does that mean? It means that all the promises and commitments I made to her on our wedding day are just as significant...just as real now as they were then. As a pastor I often hear couples say, "We just don't love each other like we did in the beginning." I want to say to them (and sometimes do), "I don't love my wife the same as I did in the beginning. I love her MORE!"
I love to say that there's nothing more beautiful in this life than old love. By that I mean older folk showing their affection for one another. I see it when they hold hands as they walk through the mall. I see it when a husband opens the door for his wife. I see it when a wife shows up everyday at the nursing home to care for her husband with Alzheimer’s. He doesn't know who she is...but she knows who he is...and she remembers the vows she made to him on her wedding day. That's old love, and it's beautiful.
But I assure you, old love doesn't just sprout out of nowhere; it's homegrown. Old love has to begin somewhere, such as with young love. I do long for heaven because God has placed eternity in my heart (Ecclesiastes 3:11). But I also want to grow old with my wife. In some ways I feel like we've been together our whole lives...I barely remember life without her. In other ways, I feel like our relationship is just getting started. I'm still learning her...coming to love her more.
So as I sit here putting the finishing touches on Eric's and Sara's wedding ceremony, I'm also thinking about my wife downstairs. I'm thinking about how "I still do." I think I'll go tell her...
I don't perform a wedding ceremony that I don't think of my own marriage. That's a good practice, by the way...reevaluating your own marriage everytime you watch another couple say, "I do." You know, couples spend so much time, energy, and money on the wedding ceremony that sometimes they don't think nearly enough about the marraige. The ceremony lasts but a few minutes...the marriage is to last a lifetime.
Beth and I stood on the platform of Calvary Baptist Church in West Memphis, Arkansas, almost 20 years ago and said, "I do." I meant those words with all my heart...but you want to know what my wife wants to know now...19 1/2 years later? She wants to know that "I still do." She's never asked me to say those words, I want you to understand. But I tell her from time to time (not nearly enough, though), "I still do."
What does that mean? It means that all the promises and commitments I made to her on our wedding day are just as significant...just as real now as they were then. As a pastor I often hear couples say, "We just don't love each other like we did in the beginning." I want to say to them (and sometimes do), "I don't love my wife the same as I did in the beginning. I love her MORE!"
I love to say that there's nothing more beautiful in this life than old love. By that I mean older folk showing their affection for one another. I see it when they hold hands as they walk through the mall. I see it when a husband opens the door for his wife. I see it when a wife shows up everyday at the nursing home to care for her husband with Alzheimer’s. He doesn't know who she is...but she knows who he is...and she remembers the vows she made to him on her wedding day. That's old love, and it's beautiful.
But I assure you, old love doesn't just sprout out of nowhere; it's homegrown. Old love has to begin somewhere, such as with young love. I do long for heaven because God has placed eternity in my heart (Ecclesiastes 3:11). But I also want to grow old with my wife. In some ways I feel like we've been together our whole lives...I barely remember life without her. In other ways, I feel like our relationship is just getting started. I'm still learning her...coming to love her more.
So as I sit here putting the finishing touches on Eric's and Sara's wedding ceremony, I'm also thinking about my wife downstairs. I'm thinking about how "I still do." I think I'll go tell her...
Friday, November 30, 2007
Evel Knievel Dead at 69
I was taken back more than 30 years this afternoon when I read that one of my childhood heroes died today. I was born in March, 1967, and one of Evel Knievel's most defining jumps took place later that year when he flew his motorcycle 151 feet over the fountains of Caesars Palace in Las Vegas...only to crash and break a few bones. My brothers and I grew up trying to imitate Evel Knievel by jumping our bicycles on our homemade ramps. It's a wonder that we didn't break a few bones, too.I have no moral lessons to give based on Evel Knievel's life, although I'm sure I could. He was a wild child, you know! I just wanted to pay tribute to one of my childhood heroes.
Thursday, November 29, 2007
Too big for your britches
My mother used to warn us boys about getting too big for our britches. I don't know if you've ever heard that phrase...but it has to do with people exaggerating their maturity. The apostle Paul dealt with that very problem with the Corinthians. In 1 Corinthians 3:1-3, he wrote:
"And I, brethren, could not speak to you as to spiritual men, but as to men of flesh, as to infants in Christ. I gave you milk to drink, not solid food; for you were not yet able to receive it. Indeed, even now you are not yet able, for you are still fleshly. For since there is jealousy and strife among you, are you not fleshly, and are you not walking like mere men?"
What the Corinthians had come to understand as being spiritual and mature were, in fact, exaggerations and misunderstandings. In other words, the Corinthians weren’t nearly as spiritual as they thought they were; and, they weren’t nearly as mature as they thought they were.
I'm reminded of the time a few years ago when my family and I attended the Southern Baptist Convention in Pheonix, AZ. We went a few days ahead of the meeting so that we could participate in the evangelistic activities going on all over that part of the state.
We handed out free, cold water on a popular hiking trail...I believe it was called "Camelback Hiking Trail" or something close to that...the water enabled us to show God's love in a tangible way and to connect people to a local Phoenix church by building bridges through kindness and service. I wish you could have seen my daughters (who were a bit younger then) with bottles of water in hand asking, "Would you like some free, cold water?"
As people traveled up the trail, most of them would say, "No, I’m fine." But on the way back down, most of them desperately took the water! Each bottle had labels containing contact information for the church we were working with—Mountain View Baptist Church—and John 4:14 that says "Whoever drinks of the water that I shall give him shall never thirst; but the water that I shall give him shall become in him a well of water springing up to eternal life."
I was privileged to talk with one man who received a bottle of water. He asked who we were and why we were doing what we were doing. I explained that we were with Mountain View Baptist Church and that we were giving away water as a tangible expression of God’s love. He was very complimentary and talkative. If you can believe it, I didn’t do most of the talking...in fact, he talked 95% of the time in our 20 minute conversation.
As the gentleman talked, it was apparent that he was familiar with Christian terminology, but he had different definitions for the terms. He talked about Christ, salvation, creation, peace, faith, love--all good Christian terms and concepts. Knowing that Arizona is a breeding ground for New Age beliefs, I asked him, "What’s your path?" In other words, I was asking him where he was headed with his beliefs?...What did he hope to realize in the end? He replied immediately that he was a "Zen Christian."
I wanted to speak his language as I sought to clarify what he had said, so I asked him, "So you’ve merged the Zen Buddhist and Christian philosophies? How’s that working for you?" He went on to explain that Zen Buddhism and Christianity are one and the same.
I don’t have time to detail our conversation completely, but when I turned our focus back onto the historical, factual, biblical "Jesus Christ and Him crucified," he became so angry that he began using profanity. He said, "I’m old enough to be your father. I’ve trained men to kill on the battlefield. I’ve watched as men died in war. I’ve had broken marriages. I was a 'Jesus Freak' in the early-70s and traveled all over the country evangelizing. Don’t even begin to think you understand where I’m coming from."
So I said, "So you were a 'Jesus Freak' in the early-70s...you’ve evangelized all over the country...so how did you or why did you move from the simple message of the historical, biblical Jesus to Zen Buddhism?"
You might be wondering why I’m telling you this story, but I tell it now because of the answer the man gave at that point. I asked "How did you or why did you move from the simple message of the historical, biblical Jesus to Zen Buddhism?" He said, and I quote: "Because I grew up!" He said, and I quote (except for the profanity): "You’re just a kid...and if you’ll ever grow up and give up your doctrines and whatever else it is that you think you believe, you’ll understand what I’m saying."
I couldn’t believe what I was hearing! I was hearing the very same argument that Paul had to contend with and that precipitated the writing of 1 Corinthians. "The message of Jesus is fine...for beginners; but when you grow up, you move on to higher thoughts and higher things!" And in the belief that people become more "connected" to God through nature worship or philosophies such as Zen Buddhism, people are functionally "disconnected" from God because they’ve moved away from "Jesus Christ and Him crucified."
As people traveled up the trail, most of them would say, "No, I’m fine." But on the way back down, most of them desperately took the water! Each bottle had labels containing contact information for the church we were working with—Mountain View Baptist Church—and John 4:14 that says "Whoever drinks of the water that I shall give him shall never thirst; but the water that I shall give him shall become in him a well of water springing up to eternal life."
I was privileged to talk with one man who received a bottle of water. He asked who we were and why we were doing what we were doing. I explained that we were with Mountain View Baptist Church and that we were giving away water as a tangible expression of God’s love. He was very complimentary and talkative. If you can believe it, I didn’t do most of the talking...in fact, he talked 95% of the time in our 20 minute conversation.
As the gentleman talked, it was apparent that he was familiar with Christian terminology, but he had different definitions for the terms. He talked about Christ, salvation, creation, peace, faith, love--all good Christian terms and concepts. Knowing that Arizona is a breeding ground for New Age beliefs, I asked him, "What’s your path?" In other words, I was asking him where he was headed with his beliefs?...What did he hope to realize in the end? He replied immediately that he was a "Zen Christian."
I wanted to speak his language as I sought to clarify what he had said, so I asked him, "So you’ve merged the Zen Buddhist and Christian philosophies? How’s that working for you?" He went on to explain that Zen Buddhism and Christianity are one and the same.
I don’t have time to detail our conversation completely, but when I turned our focus back onto the historical, factual, biblical "Jesus Christ and Him crucified," he became so angry that he began using profanity. He said, "I’m old enough to be your father. I’ve trained men to kill on the battlefield. I’ve watched as men died in war. I’ve had broken marriages. I was a 'Jesus Freak' in the early-70s and traveled all over the country evangelizing. Don’t even begin to think you understand where I’m coming from."
So I said, "So you were a 'Jesus Freak' in the early-70s...you’ve evangelized all over the country...so how did you or why did you move from the simple message of the historical, biblical Jesus to Zen Buddhism?"
You might be wondering why I’m telling you this story, but I tell it now because of the answer the man gave at that point. I asked "How did you or why did you move from the simple message of the historical, biblical Jesus to Zen Buddhism?" He said, and I quote: "Because I grew up!" He said, and I quote (except for the profanity): "You’re just a kid...and if you’ll ever grow up and give up your doctrines and whatever else it is that you think you believe, you’ll understand what I’m saying."
I couldn’t believe what I was hearing! I was hearing the very same argument that Paul had to contend with and that precipitated the writing of 1 Corinthians. "The message of Jesus is fine...for beginners; but when you grow up, you move on to higher thoughts and higher things!" And in the belief that people become more "connected" to God through nature worship or philosophies such as Zen Buddhism, people are functionally "disconnected" from God because they’ve moved away from "Jesus Christ and Him crucified."
The same happens inside local churches sometimes...as professing Christians get too big for their britches, believing they have a direct line to God that others aren't spiritual enough to have. One of the ways that such a spirit is detectable is by the results of their presence and involvement. Paul said, "For since there is jealousy and strife among you, are you not fleshly, and are you not walking like mere men?" When professing Christians get too big for their britches, they bring strife with their presence like a garbage truck brings stink down the street.
In Proverbs 6:17-19, Solomon named seven things that God hates: "Haughty eyes [that's pride], a lying tongue, and hands that shed innocent blood, a heart that devises wicked plans, feet that run rapidly to evil, a false witness who utters lies, and one who spreads strife among brothers.” Did you catch that last one? "...and one who spreads strife among brothers." Once again, one of the ways that such a spirit is detectable is by the results of their presence and involvement.
You know, I think my mother was right...again.
Wednesday, November 28, 2007
Beware of God?
I guess we should have seen it coming…“Parenting Beyond Belief” is a book published in April by Amacom, a wing of the American Management Association (not sure what their stake is in all of this) to help parents raise their children without religion or God. As Lisa Miller wrote in her Newsweek review of the book this summer: “It raises more serious concerns about how to bring up ethical, confident, nonbelieving kids in a culture saturated with talk about God.”
Regarding explaining the concept of death to a child when one doesn’t want to suggest the possibility of an afterlife, the Unitarian minister Kendyl Gibbons recommends such phrases as “No, honey, Grandpa won't come for Christmas. He died and is dead for always.” Boy, that’ll set the mood for the holidays, won’t it?
Never mind that most Americans say they believe in God. A 2006 Newsweek poll revealed that “Americans said they believed in God by a margin of 92 to 6—only 2 percent answered, ‘don't know.’” Now, don’t misunderstand me. I will defend an atheist’s right to freedom of religion and freedom of expression…I’m just saddened that people can be so blind. I believe Pastor Adrian Rogers was right when he said, “An atheist can't find God for the same reason a thief can’t find a policeman.”
It makes me think of a story I read once and tucked away for just a time like this. In Our Greatest Gift, Henri Nouwen tells an intriguing parable. He imagines twins—a brother and a sister—talking to each other in their mother's womb:
The sister said to the brother, “I believe there is life after birth.”
Her brother protested vehemently, “No, no, this is all there is. This is a dark and cozy place, and we have nothing else to do but to cling to the cord that feeds us.”
The little girl insisted, “There must be something more than this dark place. There must be something else, a place with light where there is freedom to move.” Still, she could not convince her twin brother.
After some silence, the sister said hesitantly, “I have something else to say, and I'm afraid you won't believe that, either, but I think there is a mother.”
Her brother became furious. “A mother!” he shouted. “What are you talking about? I have never seen a mother, and neither have you. Who put that idea in your head? As I told you, this place is all we have. Why do you always want more? This is not such a bad place, after all. We have all we need, so let's be content.”
The sister was quite overwhelmed by her brother's response and for a while didn't dare say anything more. But she couldn't let go of her thoughts, and since she had only her twin brother to speak to, she finally said, “Don't you feel these squeezes every once in a while? They're quite unpleasant and sometimes even painful.”
“Yes,” he answered. “What's special about that?”
“Well,” the sister said, “I think that these squeezes are there to get us ready for another place, much more beautiful than this, where we will see our mother face-to-face. Don't you think that's exciting?”
The brother didn't answer. He was fed up with the foolish talk of his sister and felt that the best thing would be simply to ignore her and hope that she would leave him alone.
“We look not at the things which are seen, but at the things which are not seen; for the things which are seen are temporal, but the things which are not seen are eternal” (2 Corinthians 4:18).
Monday, November 26, 2007
It's beginning to look a lot like Christmas...
I was out and about this morning and was reminded everywhere I looked that Christmas is coming. Actually, I love this time of year like no other...it's not the commercialization of the holiday I like, I assure you, but I do love the decorations and the carols and the spirit.
I've been thinking this morning about Christmas because I'm beginning my Christmas sermon series this weekend. As challenging as preaching on Christmas is (i.e. staying fresh), I love the whole process--planning, preparing, and delivering the messages. It seems that people are especially open to hearing about Jesus during these days, so we shouldn't miss the chance to share the good news.
I heard the story recently of the little girl who came home from Sunday school waving a paper for her mother to see. “Look Mommy,” she exclaimed, “Teacher says I drew the most unusual Christmas picture she ever saw!”
Her mother took one look and had to agree with the teacher. Hoping her daughter could explain her creation, the mother asked, “Why are all these people riding in the back of an airplane?”
“Well, Mommy, that's the flight into Egypt.”
Accepting that, the mother asked another question: “Who is this mean-looking man in the front?”
Her daughter answered quickly and knowingly: “That's Pontius, the Pilot.”
Looking at the picture even more closely, the mother said, “I see you have Mary and Joseph and the baby. But who is this large man sitting behind Mary?”
“Can't you tell?” the little girl asked, beginning to shake her head in disappointment. “That's Round John Virgin.”
That story reminds me that people don’t always get the details of the Christmas story right. Maybe they’ve never read the Bible or maybe we’ve never told them. Either way, they’re missing out on the greatest news ever given to mankind! Let’s make it our purpose this Christmas to share the greatest Christmas gift ever…Jesus.
I've been thinking this morning about Christmas because I'm beginning my Christmas sermon series this weekend. As challenging as preaching on Christmas is (i.e. staying fresh), I love the whole process--planning, preparing, and delivering the messages. It seems that people are especially open to hearing about Jesus during these days, so we shouldn't miss the chance to share the good news.
I heard the story recently of the little girl who came home from Sunday school waving a paper for her mother to see. “Look Mommy,” she exclaimed, “Teacher says I drew the most unusual Christmas picture she ever saw!”
Her mother took one look and had to agree with the teacher. Hoping her daughter could explain her creation, the mother asked, “Why are all these people riding in the back of an airplane?”
“Well, Mommy, that's the flight into Egypt.”
Accepting that, the mother asked another question: “Who is this mean-looking man in the front?”
Her daughter answered quickly and knowingly: “That's Pontius, the Pilot.”
Looking at the picture even more closely, the mother said, “I see you have Mary and Joseph and the baby. But who is this large man sitting behind Mary?”
“Can't you tell?” the little girl asked, beginning to shake her head in disappointment. “That's Round John Virgin.”
That story reminds me that people don’t always get the details of the Christmas story right. Maybe they’ve never read the Bible or maybe we’ve never told them. Either way, they’re missing out on the greatest news ever given to mankind! Let’s make it our purpose this Christmas to share the greatest Christmas gift ever…Jesus.
Saturday, November 24, 2007
They're watching!
Did you hear about the two gas company service men—a senior training supervisor and a young trainee—who were out checking meters in a neighborhood? They parked their truck at the end of the street and worked their way to the other end. At the last house, a woman looking out her kitchen window watched the two men as they checked her gas meter.Finishing the meter check, the senior supervisor challenged his younger co-worker to a foot race down the street back to the truck to prove that an older guy could outrun a younger one. As they came running up to the truck, they realized that the lady from the last house was huffing and puffing right behind them. They stopped and asked her what was wrong. Gasping for breath, she said, “When I see two gas men running full speed away from my house, I figure I'd better run too.”
Even when we don’t realize it, people are watching us. And to make that point even more somber, many of them will do exactly what we do . . . which causes us to ask ourselves, “How are we influencing and where are we leading those who are watching us?”
Perhaps our first thoughts drift to our family relationships or our neighborhood relationships or our workplace relationships. In any case, each of us influences someone, directly or indirectly.
The apostle Paul wrote: “I, therefore, the prisoner of the Lord, entreat you to walk in a manner worthy of the calling with which you have been called” (Ephesians 4:1). After warning the Ephesians about giving in to flesh-centered living, Paul coached: “Therefore be imitators of God, as beloved children” (5:1). But Paul equally exhorted the believers in Corinth to “be imitators of me” (1 Corinthians 4:16).
Maybe you remember the comment that NBA star, Charles Barkley, uttered a few years ago: “I’m not a role model.” Certainly we could debate the wisdom of Barkley (among many others, by the way) influencing the attitudes and actions of our children, but Barkley was dead wrong to believe that he could just absolve himself of his influence!
How often do church members say, “I’m no saint!” Yes, you are. Do a casual search of the Scriptures to see how often Christians are called saints. Or how about when church members say things like, “I’m no preacher!” Where are we ever instructed that there are two sets of ethics or expectations—one for ministers and one for “normal” people? Sure, ministers should set a high standard of holy living, but that’s only to set the example for all Christians to follow. The point is that true believers in Christ can never absolve themselves from their influence. We’re all walking, breathing, living billboards. The messages we’re all advertising are steering people toward Christ or away from Him . . . thoughts to ponder.
Friday, November 23, 2007
"...and, NO, he's not my uncle"
I should have written this weeks ago.If you've heard me speak on politics at any point, chances are you've heard me say that I don't believe the hope of our nation's future rests with a particular political party, per se. I am involved in the political process, though; I VOTE. But I was shocked recently when a leading religious leader (albeit becoming a bit Alzheimer-ish) gave his full endorsement to a leading, socially-liberal, Republican presidential candidate. Pat Robertson put his stamp of approval on former NYC mayor, Rudy Giuliani.
Now, don't get me wrong. I'm glad Rudy Giuliani did such a good job as mayor of New York City. I love that place. I'm glad he responded with such good leadership after 9/ll. He jumped in and led with all the world watching. BUT...BUT...BUT...I'm not so certain I want him at the helm of the most powerful nation on earth. And I'm alarmed that Pat Robertson, a still revered leader of the Religious Right, would endorse the thrice-married, abortion-supporting, pro-gay, and anti-gun candidate.
Robertson claimed that terrorism trumps the social issues that have fueled the conservative Christian movement for more than 20 years. He said, "Our world faces deadly peril...and we need a leader with a bold vision who is not afraid to tackle the challenges ahead." Robertson said that one of the main reasons he's supporting Giuliani is "judges, judges, and judges." He said that Giuliani "has assured the American people that he's going to appoint justices in the likeness of Scalia and John Roberts, et cetera...and I believe him."
Now let's get this straight...Giuliani disdains the sanctity of marriage vows. He supports killing babies while they're still in their mother's wombs. He's an advocate of the gay agenda. He supports squelching the Second Amendment. And he's the guy Pat Robertson wants in the White House because he's going to appoint conservative judges. [Imagine me shaking my head in disbelief with a sarcastic grin on my face.]
Pat Robertson has done enough damage to the Christian cause already through his foolish, injurious rambling about world affairs. Remember him calling for the assasination of Hugo Chavez, Venezuela's president/dictator? As a result, Chavez booted out about half of the Christian missionaries, claiming they were in cahoots with the CIA. I have no doubt that Chavez is mentally imbalanced and an evil man. I have no doubt that Venezuelans are being oppressed. I have no doubt that Chavez hates America. But Robertson's flippant comments about killing Chavez were irresponsible, unacceptable, and inappropriate.
Do I think terrorism is a real threat to US security? Absolutely. Most of Washington and the presidential candidates don't, though, or we'd be doing something about securing our borders! (That's a topic that'll have to wait for another day.) But do we actually have to choose between national security and national morality in the upcoming presidential election? I don't think so.
I wish I could say that Pat Robertson's voice were obsolete and irrelevant. Unfortunately, however, millions still watch him every day on CBN.
On another yet related note, it's going to be interesting to see what happens if the Republican presidential nominee is, in fact, Rudy Giuliani. How will those who believe the GOP is "God's Own Party" respond? Will they continue to tow the party line? I know they'd never cross the party line to vote Democratic, but what will they do? And what will they tell America to do? We'll just have to wait and see, won't we?
Remember this, though: "Righteousness exalts a nation, but sin is a disgrace to any people" (Proverbs 14:34).
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